Micheal E.Jones has a book called Libido Dominandi, it sold after after his interview with Roosh. You could think of it as a companion book to The Manipulated Man. But it terms of the orchestration of the societal matrix as a whole and it's creation, not just women's role in it.
I'm planning on picking up a copy of it after I get paid.
http://www.culturewars.com/CultureWars/ ... do_ad.html
“Thus, a good man, though a slave, is free; but a wicked man, though a king, is a slave. For he serves, not one man alone, but, what is worse, as many masters as he has vices.”
– St. Augustine, City of God
Writing at the time of the collapse of the Roman Empire, St. Augustine both revolutionized and brought to a close antiquity’s idea of freedom. A man was not a slave by nature or by law, as Aristotle claimed. His freedom was a function of his moral state. A man had as many masters as he had vices. This insight would provide the basis for the most sophisticated form of social control known to man.
Fourteen hundred years later, in a world eager to reject the intellectual patrimony of the West, a decadent French aristocrat turned that tradition on its head when he wrote that “the freest of people are they who are most friendly to murder.” Like St. Augustine, the Marquis de Sade would agree that freedom was a function of morals. Freedom for the Marquis de Sade, however, meant willingness to reject the moral law. Unlike St. Augustine, the Marquis de Sade proposed a revolution in sexual morals to accompany the political revolution then taking place in France.
Libido Dominandi – the term is taken from Book I of Augustine’s City of God – is the definitive history of that sexual revolution, from 1773 to the present. Unlike the standard version of sexual revolution, Libido Dominandi shows how sexual liberation was from its inception a form of control. The logic is clear enough: Those who wished to liberate man from the moral order needed to impose social controls as soon as they succeeded because liberated libido led inevitably to anarchy.
Over the course of two hundred years, those techniques became more and more refined, eventuating in a world where people were controlled, not by military force, but by the skillful management of their passions. It was Aldous Huxley who wrote in his preface to the 1946 edition of Brave New World that “as political and economic freedom diminishes, sexual freedom tends compensatingly to increase.”